Nothing in it has led to compassion and patience with excessive  BR>
excessive suffering.  BR> 
									
									 
									 Sympathy - it is feeling rather exalted soul  BR>
condition, ready yourself to take the love, mercy, and  BR>
other moral feelings.  BR> 
									
									 
									 man in trouble, always feel that you  BR>
too little feel for him.  BR> 
									
									 
									 not it is a friend of pity, but the one who helps.  BR>
  Saturiņicīts> 
									
									 
									 sympathy is always loving and gentle presence,  BR>
In turn, gloat - hate or anger admixture.  BR>
  Saturiņicīts> 
									
									 
									 neapveltīti people are cold as ice. They  BR>
nosaldēs each of which are met with on his way. . . . Their power  BR>
will not do any good work, or do some people  BR>
happy.  BR> 
									
									 
									 True compassion is a moral justification sufferer  BR>
līdzpārdzīvojums.  BR> 
									
									 
									 human heart lock - enlightened attitude  BR>
passions, had taken over his soul or compassionate  BR>
treatment of diseases of consuming his body.  BR>
  Saturiņicīts> 
									
									 
									 to sympathize with the suffering of another, enough to be only  BR>
man, but to sympathize with the joy of another, must be  BR>
angel.  BR> 
									
									 
									 Sympathy - a natural feel to be limiting in any  BR>
individuals\' existing patmīlu, all contribute to the maintenance of the tribe.  BR>
  Saturiņicīts> 
									
									 
									 Noble man is to feel compassion and good,  BR>
and evil, and those people who deserve death. In  BR>
not a man who himself is blameless.  BR>
  Saturiņicīts> 
									
									 
									 stranger\'s head hurt.  BR> 
									
									 
									 better and are what causes envy, not pity.  BR>
  Saturiņicīts> 
									
									 
									 We condemn the less successful life for themselves burdened with  br>
compassion burden.  BR> 
									
									 
									 reasonable society of compassion can expect it to be  BR>
run into trouble by pure coincidence, but not the  BR>
because of their arrogance found.  BR> 
									
									 
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