condemns the poor in order to get rid of the necessity  BR>
to help them.  BR> 
									
									 
									 atļaujaties condemn other people panāciet it to  BR>
you yourself would not be blamed.  BR> 
									
									 
									 Who loves to condemn, not able to maintain friendships.  BR>
  Saturiņicīts> 
									
									 
									 Nopeldami other, we often implicitly praise ourselves  BR>
themselves.  BR> 
									
									 
									 is easy, which is why many do, and rightly  BR>
reasonable praise - difficult, which is why only a few of their  BR>
encouraged to do so.  BR> 
									
									 
									 Condemns not guilty, but the violation.  BR>
  Saturiņicīts> 
									
									 
									 Condemns do not understand.  BR> 
									
									 
									 Instead of goodness, but pride is what encourages us to give  BR>
guide for those people who have committed an offense.  BR>
We condemn not so much so that by the good-looking,  BR>
how So to make sure of our own bezgrēcību.  BR>
  Saturiņicīts> 
									
									 
									 Himself the sin bag behind, the other starter from exfoliated vermiculite.  BR>
  Saturiņicīts> 
									
									 
									 If one thing God created us to feel worthy of condemnation,  BR>
we have to conclude that we have not enough  BR>
extent, understood, and that the wise man, who would have understood,  BR>
would come to the conclusion that it is not possible to want something  BR>
better.  BR> 
									
									 
									 Until the blame, should always consider whether there is a  BR>
mitigating circumstances.  BR> 
									
									 
									 can condemn a human error, but should be free not to be judged  BR>
the same person.  BR> 
									
									 
									 human nature is more blame than praise.  BR>
  Saturiņicīts> 
									
									 
									 When you are hit by someone\'s cheek, now ask yourself:  BR>
but whether it may be that the world is not shameless? Can not. Then  BR>
do not ask the impossible. Here, this is one of the most obscene,  BR>
which need to be in the world. For it will always be at hand  BR>
the case of a faker, unfaithful, with any offenders.  BR>
You will remember that it is impossible for this species at all  BR>
not, and will be of advantage to each of them  BR>
separately. Great help, if even now, think what  BR>
moral nature has opposed this violation. But it is  BR>
given as an antidote against, say, profanity - miermīlīgums  BR>
against something else - another force. And in general, you can teach  BR>
lost in the road, because each failed to reach the wrong  BR>
for their purpose, and it loses the way.  BR>
  Saturiņicīts> 
									
									 
									 If you begin to judge people, you will not be enough time to  BR>
to be loved.  BR> 
									
									 
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