Only the intellect, we can name the sense that  BR>
includes a sense of community and thus is oriented to the  BR>
serving the common good.  BR> 
									
									 
									 biggest treasure - sense.  BR> 
									
									 
									 indulged sense of anger or blind rage stream  BR>
Friends of insulting words or behavior with, then not later  BR>
tears, no sighs are unable to correct the errors.  BR>
  Saturiņicīts> 
									
									 
									 Intelligent people prefer not to for a pleasant, but after that  BR>
eliminates unpleasant.  BR> 
									
									 
									 finally realized, faith begins.  BR>
  Saturiņicīts> 
									
									 
									 When you have taken over passion - do not trust sense.  BR>
The mind is clever enough to go stronger -  BR>
impassioned - side.  BR> 
									
									 
									 ability to overcome masculine self - that\'s what I\'ve always  BR>
is thought to be one of the greatest achievements which can  BR>
boast of a reasonable person.  BR> 
									
									 
									 sense is only one goal - a benefit for which the  BR>
It has two powerful features - a reflection and  BR>
activity.  BR> 
									
									 
									 We see that humanity uneducated part of the walk through  BR>
Simple common sense highways and guided by natural  BR>
dictated by law, most of it is that feels  BR>
happy and peaceful.  BR> 
									
									 
									 To use the same common sense is needed enviable  BR>
courage.  BR> 
									
									 
									 Reasonable is what Do not be sad about it, as he does, but  BR>
welcomes the fact that he has.  BR> 
									
									 
									 It is hard to fight with your heart, but a reasonable person  BR>
able to overcome.  BR> 
									
									 
									 living person, but a man without sense, - that baismīgāks  BR>
the dead.  BR> 
									
									 
									 most reasonable is it to himself a mortal  BR>
does not tend to be clever as a mortal is due to the fact that  BR>
tolerant plundered the surrounding vices and polite  BR>
pursue a common error.  BR> 
									
									 
									 bring in an intelligent feast at the table, his handicap  BR>
guests with either a gloomy silence, or the intrusive  BR>
questions, invite her to dance, and you will say that  BR>
dancing camel. . . . If that is purchasable or norunājams shortly  BR>
saying, expected to be settled, without which there can not do  BR>
everyday life - then you\'ll see this wise guy  BR>
rather mutton-head, not people. He may not be useful  BR>
nowhere, not himself, not his country, not his own, because it nesajēdz  BR>
even the simplest things, standing far from the popular opinion  BR>
and people\'s habits. This uncompromising diversity of life  BR>
views and to give the sense of inevitable hatred against him.  BR>
  Saturiņicīts> 
									
									 
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