Our parks and palaces make sense (as well as any sense of wealth BR>
acquisition) is there to disappear from our eyes BR>
disarray and baseness, and create a homeland for the soul BR>
dižciltīgumam. BR>
be both very good and the very rich is BR>
impossible. BR>
fortunes of a luxury, laziness, coups, poverty - BR>
vile abuse and coups. BR>
A good name is worth more than riches. BR>
Saturiņicīts>
Some people bring a wealth so long as the fear of it BR>
lose. BR>
The same qualities that make people able to get rich, BR>
eventually hamper to enjoy wealth. BR>
fortunes bitch all: the rich man who does, and BR>
poor, which it craves. BR>
rely on their wealth, it will die. BR>
Saturiņicīts>
fortunes diminish greed. BR>
You ask, what is the measure of wealth? The first - which is so, BR>
as needed, the next - has been as much as suffice. BR>
Saturiņicīts>
But to complete the letter to get to me today BR>
took the fancy - and it inspired a strange garden: \"A great treasure BR>
the laws of nature are appropriate poverty. \"But do you also BR>
we know what sets the limits of the law of nature? Not to suffer BR>
neither hunger nor thirst, nesalt. To hunger and aizgaiņātu BR>
thirsty, you\'re not proud jādeldē thresholds, nor put up with br>
bleak arrogance and offensive goodness, do not look for BR>
happiness at sea or crusade, which, as required by nature, it is easy BR>
approachable and available. Valleys due to excess perspiration. . . . . BR>
Who gets along with his poverty, it is rich. Stay BR>
hello br>
may despise all, no one can get everything: the shortest path BR>
to riches is contempt of wealth. BR>
Gold Bridle hack the Trotters will not make. BR>
Saturiņicīts>
richest is to satisfy a few things, such as br>
satisfaction suggests a long wealth. BR>
Saturiņicīts>
fortunes from pārsātinājumu, satiety - impudence. BR>
Saturiņicīts>
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