in your life, people never fully BR>
advantage of the forces which are at the disposal of all, because of BR>
relied on someone outside themselves and nature of existing power BR>
hoping that it will do it by ourselves alone are responsible. BR>
Saturiņicīts>
cannibals will be a cannibal god, god will be crusaders BR>
crusader, but the god of merchants will be a trader. BR>
Saturiņicīts>
God is a human mirror. BR>
Each god is the human imagination created being, image, and BR>
the image of a person as an independent entity located outside BR>
him. BR>
He who sees the suffering of his god, himself suffering more BR>
their suffering. Earlier joyful gods BR>
knew no suffering did not know what it means to be poor and BR>
human suffering, overwhelmed, and the poor suffering the assumption of BR>
man in his sad hour could not be with all my heart BR>
to address them. They were the gods of festival, around which BR>
turned a merry dance, and who could only say thank you. BR>
So basically they did not like to come, with all my heart. BR>
Saturiņicīts>
God is, but to say \"I believe in God\" - God had already BR>
blasphemy. BR>
put an equal sign between God and morality mean to come BR>
to idolatry, meaning divine man-made. BR>
Saturiņicīts>
God everything is beautiful and fair, while single people BR>
is found to be fair, the other to be unreasonable. BR>
Saturiņicīts>
of any deity is evil and causes people anxiety. BR>
Saturiņicīts>
Saying that God is patient. But endure them, open, BR>
- Or it does not show its helplessness, or even BR>
more involvement in the evil. BR>
Ethiopia represent their gods black and flatten BR>
noses, Thracian - a red-haired and blue-eyed, and mīdieši BR>
Persians - the self similar. BR>
Only if the world was created, God, if the world BR>
is infinite, then there is no God! BR>
triangle self inflicted god, it would be triangular. BR>
Saturiņicīts>
The time has come when the devil to become God\'s law, if BR>
as he himself wants to be otherwise. BR>
If God would like to be loved, he would have from the beginning BR>
should have to withdraw from a judge, the court straight BR>
spriedēja: a judge, even a merciful judge, not BR>
loved. BR>
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