afraid to think without cardiac involvement. BR>
Saturiņicīts>
You yourselves have noticed that all kinds of people BR>
trying to develop their memory, their knowledge, practice BR>
eloquence, but they almost never cares about your BR>
thinking culture. They try to reason BR>
care for it, to think correctly. They get mixed up with br>
things. BR>
has never not met people who would have been BR>
able to think continuously for two minutes. BR>
Saturiņicīts>
As for the good and the bad [evil], they also are cases BR>
does not show anything positive because things are watching themselves, and BR>
if it is nothing but a way of thinking, or notions of fashion, br>
we create so that we compare things to one another. BR>
In one and the same thing at the same time can be BR>
good and bad, and the indifferent as well. For example, br>
good music is melancholy [melanholiķim], the poor, br>
out loud lament, while it is not deaf, not bad, not BR>
good one. BR>
I am thinking I have not brought disaster. Its BR>
have become the cause of other thoughts. BR>
Although digestion affects our way of thinking, however, people BR>
the best stomachs are not the very best thinkers. BR>
Saturiņicīts>
Nothing is neither good nor bad, it is thought to result from both BR>
first and second. BR>
There are few who think more than two or three times BR>
year, I became famous thanks to the mean time BR>
or twice a week. BR>
human thinking - it\'s the eye thinking. BR>
Saturiņicīts>
noslieksmes and abilities, and each of BR>
we aim - is possible to develop their talents. BR>
Saturiņicīts>
In his own strength is optimistic that another should not be threatened. BR>
Saturiņicīts>
barking dog do not bite. BR>
Threats - the weapon themselves feel threatened. BR>
Saturiņicīts>
coward threatens others only when you feel yourself to be in BR>
safety. BR>
no risk - it is the women\'s rendering. BR>
Saturiņicīts>
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