unfortunates are selfish, evil, unjust, oppressive, and BR>
they are less than unreasonable people are able to understand BR>
each other. Misfortune rather than unite people, but are separated. . . . BR>
Saturiņicīts>
plague that beyond the threshold, there is no disaster. BR>
Saturiņicīts>
Indeed, the foolish man killed heartache, and kills innocent BR>
his excessive zeal. BR>
Accident - acclimatization process, which prepares the soul BR>
The other, the worst in the world. BR>
accidents are as a fool made wise. BR>
Saturiņicīts>
disasters caused by vested ultimate destiny BR>
impact, but the daily disorder. BR>
Saturiņicīts>
that knew how to write mainly men, all BR>
accidents were recorded in the world for women. BR>
Saturiņicīts>
each of us enough courage to endure foreign BR>
accident. BR>
What sage has said that the accident is cowardly, because never BR>
does not appear to us one. I might be more willing to say BR>
that they are courageous because they are always attacking and never BR>
does not withdraw, and if they commit themselves to follow us, then BR>
never leave him alone on the roadside. BR>
Saturiņicīts>
Most misfortunes of life resulting from the surrounding people BR>
nesaprātīguma and the flesh. When getting into a critical condition BR>
a truly wise man, he is calm and BR>
nesatraucams. It also is true happiness. If the person does not BR>
capable of, he always comfort myself with empty BR>
expectations and cleave to their wishes. BR>
accident as soon not be warranted if we are not half BR>
the road towards them gone. BR>
Woe to the turn of the pleasures and no more accidents in the BR>
the world as undivided undivided joy or sorrow. BR>
Saturiņicīts>
people blame fate, the gods and anything BR>
other, but not ourselves. BR>
If we will discuss certain accidents, then come to BR>
concluded that they could be divided into three categories. BR>
They are, first, the accidents related to our BR>
physical existence as death, pain. . . . Will name them BR>
\"Natural disasters\". Second, as a separate category we BR>
can classify the accidents that occur in our nature BR>
or lack of bias, ie, ignorance, BR>
cowardice or over-abundance of passion. Will name them BR>
\"Nature of the disaster.\" The third, which arises from a separate BR>
individual or groups of power over other people here BR>
quantifiable not only the apparent tyranny, but also all BR>
interference-free development process. . . . They can BR>
described as a \"public disaster\". Separate social systems BR>
can be assessed by how it treats each of these disasters BR>
group. BR>
The accident, which you are about, never comes, BR> is always something worse. BR>
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