man who has become soft-headed because of their superstition, is BR>
nicināmākais between people. BR>
nau despised grain of sand and water droplets? But BR>
many sand grains together - is a mountain, and a lot of water BR>
drop in total - is the sea. They are no nenicinās. Why are you BR>
despise certain people, so that he would also be the same BR>
the smallest? Together, they have humanity. BR>
It does not respect himself, to despise their spiritual above BR>
standing. BR>
despicable \'other people despise\' itself, since it\'s a BR>
person. We know this, and yet, as far as our memory goes, br>
man is always deeply despised people to death BR>
and slaughter. In our time doing the same. He does not notice that the BR>
himself in court and that the court true, he nau BR>
right to exist, to come to a new time. BR>
not despise a dog for his ingratitude, his wolf BR>
asinskārību, but the people of the same. BR>
Saturiņicīts>
scorn must have its quieter of all our feelings. BR>
Saturiņicīts>
a contempt, it means that we should BR>
especially loved this man, directly praise. BR>
Saturiņicīts>
contempt for the observation of such a thing as soul BR>
moves so little that the presence of the soul in this case, more BR>
tend to reflect on what this case is not, than what it BR>
a. BR>
Who despises fame, it is easy to despise the morality. BR>
Saturiņicīts>
despicable that reason, not to the same jānicina BR>
themselves. BR>
contempt should be used very sparingly, it takes a very BR>
many. BR>
More about anger is necessary to conceal contempt: BR> accusations can still forget, but contempt never BR > forgiven. BR>
Abandon it all and just keep a few things, and moreover BR>
Remember that anyone living in the present and only at this point; BR>
the rest have either lived, or fogbound. Negligible is BR>
this shortage, which everyone lives, only a few of the land BR>
Corner of living, little is also the biggest name in BR>
the only little person living in the generations up to and right away BR>
will die and who themselves do not know, let alone those who long ago BR>
died. BR>
man resembles the balance pan: something - and he BR>
rises, something - sliding down. BR>
Saturiņicīts>
transferring the owners of animals, this is an empty man, who BR>
pursue their owners should be free to draw conclusions or make BR>
of these benefits, it is a philosopher. BR>
Saturiņicīts>
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