pagrimst virtues, then looks at the poverty BR>
growing contempt, but the wealth - increasing BR>
respect. BR>
with kindness, for purposes of doing without thinking, BR>
But to seek for the truth, it acts on the goals BR>
follow. Acting on behalf of moral precept, crave BR>
Salaries and gratitude, but if you thank and pay does not expect BR>
then bitterly ready to act. BR>
Merges into benevolence, justice remains. BR>
If the equity has been lost, remain moral statement. BR>
Where the force of moral precepts, there is loss of trust. BR>
It is already chaotic era of the beginning. BR>
that falls, it pushes. BR>
What killed it difficult to get up. BR>
Saturiņicīts>
It passes the glory of the world. BR>
first sign of decline in public virtue - The Truth BR>
Disappearing any virtue, truth is based. BR>
man can stop climbing up, but never - fall. BR>
Saturiņicīts>
It is a societal ill and the collapse of the next sign that BR>
no she does not believe in spiritual forces, but just another rough BR>
power, to slaughter weapons and money. BR>
virtues of decay, the inevitable wealth effects BR>
in turn leads to the depravity of taste. If the brilliant BR>
gifted people pagadīsies someone with enough BR>
rigidity soul to the spirit of their era inopportune BR>
and nepazemotu yourself with deplorable acts, he - he BR>
grief! He died in poverty and obscurity. BR>
Saturiņicīts>
Nettle: \"Garden became disrepair? I would not say so.\" BR>
Saturiņicīts>
Slaves who do not master, it does not become a free BR>
people - gallantry of their souls. BR>
on interpersonal relationships as follows BR>
is a universal rule: who has done a service BR>
It should be remembered, but who do, it is now BR>
be forgotten. BR>
Minor, but in time, services are the most BR>
charity to which they are received. BR>
Friendship is not a service, did not tell about it. BR>
Saturiņicīts>
Services must be assessed not by the benefit derived by the BR>
beneficiaries, but by the lives that have brought it BR>
providers. BR>
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