given into your hand, you\'re happy! - Misfortune comes from the outside, br>
nau it in my hand, and is in shock from the outside even nau BR>
unhappiness. The problem is that the way that you feel the shock BR>
painful. - I\'m not a tree, it hurts. Also hurt the tree. But you BR>
ability to learn not feel the pain, the tree can not. - Then BR>
I would jāpārrada yourself and be the creator. Tops! You BR>
says you up like a god! Outdoor and blow is your BR>
material from which you create yourself and - jāpārrada outdoor. - BR>
Everything is given into your hand, you\'re happy! - \"Oh!\" BR>
Saturiņicīts>
coin, one day you suddenly feel that BR>
You life is the top light, although no burden nau BR>
defaulted, you will feel, that your days over top convenient for something BR>
and strength throughout your steps will be limited; feel that tops BR>
calm, while all around anxiety will pavairojies, that BR>
your work back to you, even though you have made them not BR>
called, no officer. You feel that slowly weave your internal BR>
sun. BR>
Human crests - the wisdom, the wisdom of - peace, peace - BR>
bravery, courage - tolerance. BR>
large effort required to am committing a stone uphill, but BR>
it quickly rolls down the same - it also brings us up the virtues BR>
but the downward pull yourself up vices. BR>
Saturiņicīts>
overcome pride, a man becomes a pleasure. Overcomes BR>
hostility, he becomes cheerful. Overcome the passions, he BR>
succeed in life. Overcome selfishness, he becomes BR>
happy. BR>
Our lives become beautiful if we can be seen BR>
all negations. BR>
virtuous, and you will become lonely. BR>
Saturiņicīts>
There are prayer, fasting is in tears, and my sin BR>
seeing, is tolerated transformations is meekness BR>
persecution - all this is sometimes painful, and test BR>
face temptation, it would work in our growing and becoming BR>
good at waking and revelation, and seeing the real BR>
listening. BR>
fortunes subtract personal virtues and drawn into the spirit of the death of sin. BR>
With a wealth of self-righteousness and self-man can not live BR>
seeing and repentance. And only the secular passed BR>
- Truly, truly say to you! - Obtained from the ability of God BR>
to see ourselves truly fall of his creator, with regret BR>
and say, \"I see horror, Lord, how far I am on a BR>
I\'ve created to be! \"And just from here begins our BR>
Way up. BR>
There are two routes by which a person goes against morality, if BR>
one of the top closed, then opens a second. Happy BR>
Man goes to her through his works, the unlucky - BR>
through their suffering. Fortunate to have a sweet destiny BR>
izvadījis on both knees. BR>
man grows in parallel with the goals that he himself BR>
be installed. BR>
It is understood that the inability to experience the wonder is not mind, but BR>
a sign of stupidity. BR>
to express surprise - neaudzinātības label. BR>
Saturiņicīts>
If any more than the others tend to wonder, then, whether BR>
now he has less knowledge than others, either he is BR>
attentive minds of others. BR>
me sometime throws himself into the abyss, only to others about him BR>
Wonder. BR>
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