What networks are displayed, the same as those entangled, which digs a hole, BR>
himself in the fall, which sharpens the sword, the sword itself go BR>
killed. BR>
malice, consider whether your power is BR>
eliminate its causes. BR>
life for themselves - malice. BR>
Instead it is wise to be able to tell right from wrong, but BR>
and that which is capable of two evils choose the least. BR>
Saturiņicīts>
Just as silence is the absence of any noise, nudity - BR>
dress the absence of disease - health, but the darkness - BR>
absence of light, so evil is the absence of good, not BR>
something that existed per se. BR>
Saturiņicīts>
of them called and what causes a person as well as BR>
that from which he suffers. First - it is a sin, the second - BR>
penalty. . . The person causing the harm which he himself has chosen, and BR>
suffer from the evil that is not wanted. BR>
If evil does not exist, the same fear of BR>
evil is evil. BR>
for evil triumph is only necessary for it to BR>
good people sit their hands. BR>
Saturiņicīts>
Find the cause of evil is almost the same as that found in BR>
medicine for it. BR>
everything would be just as gray as gray is BR>
I have a passion for desolate nesavaldīta passion - an evil BR>
but this is The Same passion and energy source, ahead BR>
powered flame. BR>
What does evil is unhappy about what the evil BR>
suffer. BR>
The world is much like the one that should be changed, but there is BR>
doubt as to whether a world without evil would be fit to live. BR>
Saturiņicīts>
We arrive at the realization that, whether God wants BR>
Evil is not the world, but are unable to achieve or can BR>
But do not want to, or likely to last, willing and able. If he BR>
wants to, but can not, then he is not omnipotent, but powerlessness BR>
can not have the attributes of
Nobody will say about yourself: I\'m a villain. BR>
Saturiņicīts>
many who do wicked acts, justifies viņuieņemamais BR> position. BR>
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