In particular, we do not feel compassion for those who are not so BR>
unhappy even as we. BR>
compassion heals a lot more sins than condemnation. BR>
Saturiņicīts>
compassion - that\'s right. But there are two types of compassion. BR>
One - cowardly and sentimental, it is essentially not BR>
nothing but a heart impatience, rushing for BR>
as soon as possible to get rid of the feeling of heaviness, occurring at BR>
seeing other misfortune. It is not compassion, but the desire BR>
define your peace of mind from the nearest suffering. But there is another BR>
compassion - a true, which requires not sentimental, but BR>
operation, it knows what they want and are committed to suffering BR>
and līdzjūtot, do whatever is humanly possible, even BR>
exceed them. If you\'re ready to go all the way down to the same BR>
bitters end, you bruņosies with great patience, and BR>
only you can truly help people. Only BR>
when you sacrifice yourself, then. BR>
Compassion - they do not feel, rather, it is the soul BR>
state - ready to love, mercy and other BR>
noble sentiments. BR>
compassion - the highest form of human existence. BR>
Saturiņicīts>
When you see someone crying in Grief, That Either the end, she BR>
child far away, or may be, That he lost his BR>
Possession, looking to the Defy Evil That idea BR>
found in the external condition, you Should be ready at Once BR>
That thesis people say not to suppress the Same Event (In Other BR>
It does not inhibit), But the Perception of an event. As long as you feel BR>
him with the words, nekavējies Grieve with him BR>
Even, and maybe a sigh. Ways of Both raugies it for you BR>
nenopūstos in your soul BR>
compassion - love of imitation. BR>
to love you properly, with all my heart, have to suffer the same. BR>
Compassion is blessed with love, perhaps - the same BR>
love. For this reason Christ is the most loved of all BR>
gods, as ever lived. Particularly of women BR>
hand. . . . BR>
full of compassion, it is undoubtedly masculine. BR>
Saturiņicīts>
Compassion is often just our own accident BR>
izjušana another man. It is the far-sighted disaster BR>
Anticipating that we can choose. We provide other BR>
help them to impose liability in similar cases BR>
help us. Therefore, the services we make BR>
they, in truth, is a charity, we advance BR>
provide for themselves. BR>
compassion is abandoned dog bone, compassion - are BR>
bone, which you share with your dog when you are hungry at the same BR>
less than that. BR>
great soul to be invulnerable, if not sacrifice BR>
līdzpārdzīvojot. BR>
sympathize with grief - human, they make it easier - divine. BR>
Saturiņicīts>
But when the Son of Man comes in his glory, and his angels BR>
with him, then he will sit on his glorious throne. And all BR>
nations will be gathered before him, and he will separate them BR>
one from another as a shepherd separates the sheep from the goats. And nursery sheep BR>
to his right, but the goats on his left. Then the king will say to BR>
those on the right hand: - Come, ye my father BR>
blessed, inherit the kingdom prepared for you from the BR>
beginning of the world. For I was hungry, and you will be my BR>
fed, I was thirsty and you gave me BR>
drink: I was a stranger and you took me BR>
made. I was naked, you clothed me, I was BR>
sick and you visited me, I was in prison, and BR>
you came to me. Then the righteous will answer him, and BR>
said: - Lord, when did we see you hungry and BR>
fed thee? Or thirsty, and gave thee drink? When BR>
did we see you a stranger, and took thee in? BR>
Or naked, and clothed thee? When did we see you BR>
sick, or in prison, and came unto thee? Then the king BR>
answer and say - Verily I say unto you, what are you doing BR>
one of the least of my brethren, you did it to me BR>
done that. Then he will say to those on his left hand. - BR>
Depart from me, you cursed, into the eternal fire which BR>
prepared for the devil and his angels. For I was hungry, and BR>
you have not fed me, I was thirsty and you BR>
Me not to drink. I was a stranger and you BR>
not me in, I was naked and you\'re not me BR>
clothed, I was sick and in prison and you are not me BR>
attended. Then they also will answer him, saying, - BR>
Lord, when did we see you hungry, or BR>
thirsty, or a stranger, or naked, or sick, or BR>
in prison and did not minister to you? Then he will answer them, br>
say: - Truly, I say to you that you have not done BR>
one of the least of these, ye also are not I BR>
done that. And they will move into eternal punishment, but the righteous into eternal BR>
life. BR>
compassion is not just confined to Christianity, and oriental BR>
philosophy and religion, it occupies a prominent place. BR>
Hindustan nepārtulkojams language is the word \"meta\" with no BR>
nothing in common with the Greek pronounced like the word and BR>
implies a high degree of sensitivity: compassionate, treating BR>
lepers, it goes ill with the disease. Switch to BR>
bezmērīgumu, pārspīlētību the west does not know the extent BR>
the east. BR>
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