\"Come unto me, all ye that labor and BR>
heavy laden, and I want you to facilitate. Take my BR>
yoke upon you, because I am meek and lowly in heart: and ye shall BR>
will find rest for your souls. For my yoke is BR>
easy, and my burden is light. \" BR>
some visbezcerīgākos, desperate circumstances, blasphemy BR>
provides an advantage which can not provide even a prayer. BR>
Saturiņicīts>
never too late to come to his senses and wisdom, however, if BR>
truly realized late in coming, it is always more difficult to BR>
to use. BR>
Once begun to recognize that the beautiful is beautiful, BR> I noticed that there is ugliness. BR> When began to recognize that the good is good BR> I noticed that there is a devil. BR>
wisdom, as well as criticism, vajga be līdzradošai: BR>
Sort alone does not give a complete picture: Only the creator BR>
is sapratējs. BR>
Appel, the old truths, - BR>
vajga buff, some bristles, - Remove vajga. BR>
Saturiņicīts>
Poetry shows contemplation proves aphorism order. BR>
Saturiņicīts>
more useful to know some of the wise advice that you always BR>
useful than knowing a lot, but without any benefit. BR>
Saturiņicīts>
A wise man is happy when turned out of his own BR>
laudable, the fool will meet with the surrounding BR>
applause. BR>
Gratitude is a sign of a beautiful soul. BR>
Saturiņicīts>
pride and vanity precludes recognition. BR>
Wisdom wants to get credit only for the BR>
sure was right. It is the ambition of BR>
crave praise. BR>
laurel wreath rather than suffering glory crown. BR>
Saturiņicīts>
general acclaim it deserves to be brought together BR>
pleasant with the useful. BR>
We welcome others to assess human-induced BR>
an appearance of goodness, this make-believe game, with the aim BR>
is to respect others, but perhaps undeserved, because BR>
after all it is possible that it will be done in BR>
more serious. BR>
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