be avoided from such pleasures, followed by the suffering of BR>
above it, and the willingness to bear suffering with br>
followed by a much greater pleasure. BR>
enjoying themselves are not evil, but some fun BR>
means of achieving a much more comfortable with the same BR>
pleasure. BR>
When we say that pleasure is the destination, it is meant for BR>
instead of wanton pleasure, not pleasure, by the senses, as BR>
think some wrong enlightened, but we mean BR>
personal freedom from suffering and soul - from anxiety. BR>
Saturiņicīts>
itself enjoys no not evil, but a few good BR>
means of achieving pleasure causes more anxiety BR>
over its own delights. BR>
Of course, our flesh resides only in the present, but the soul BR>
past, present and future: thus the soul is a pleasure BR>
Of greater significance. BR>
life the greatest pleasure and joy - the feel needed and BR>
close to other people BR>
precisely those whose life passes pursuit of pleasure, not BR> neglābjas just out of boredom, but also suffer from they have stronger BR> than others. BR>
ancient times, had a habit of the victims to avoid the wrath of God BR>
when that happened was enjoyable. BR>
of pleasure rises from sorrow, from pleasure arises fear, that BR>
free from pleasure, it is free from sorrow and fear. BR>
Saturiņicīts>
no greater pleasure in the world for a friendly conversation. BR>
Saturiņicīts>
most sensual pleasure, with no admixture and BR>
dislike - it is healthy, the rest of the work. BR>
Saturiņicīts>
vested in it, that is to enjoy, but you want BR>
benefit. BR>
izmeklētākā itself is enjoying it, to give pleasure to others. BR>
Saturiņicīts>
themselves are not able to enjoy the pleasures begin BR>
condemn. BR>
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