Poems
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is that the person in default of their daily BR>
duties. BR>
to justify where you cietīsiet failure. BR>
Saturiņicīts>
relations. This man is your father. The obligation requires that you BR>
to take care that you give him the whole exposed to you BR>
patient take his rebukes and even blows. But the father BR>
but it is a bad person? - Did not you supposed to nature BR>
provide a good father? No, only the father. Your brother BR>
behave basely against you? - Raugies to meet you BR>
our duties towards him. Take care not for what he BR>
do, but what you do to you live BR>
with its natural given the call. You have but one can not BR>
harm them if you do not want it for yourself! You have to suffer BR>
evil if you yourself think that you are the evil BR>
occurred. Similarly, you acknowledge and to his neighbor, and BR>
civic duty and military leadership responsibilities, if you do BR>
get used to carefully look at this relationship. BR>
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you have a party for a poet - if it is small, then, a small BR>
great, great. If the poet wants you to play the poor BR>
role, then him, See thou to it as well to play well, and the like BR>
any other role - is it klibiķa role, or the King BR>
role, or simple human role. This, here is your BR>
obligation - pretends to give a good role, you choose BR>
role - it is a different case. BR>
Commitment - Will Become a slave, Even more, all slaves. . . . BR>
Better it Depends on You from many, than you have a BR>
Depends on one. BR>
gain his enemies or anyone not like. Obligation BR>
execution brings man fame, benefit from a greater BR>
the potential damage to the enemy. BR>
Saturiņicīts>
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every person has the responsibility to intervene in its neighbor BR>
personal matters and because of his interest in life BR>
salvation. He jāstrostē of infringements and BR>
above all things, to return false from the road. If he does not BR>
quite submissive, it should be avoided and it jāienīst or BR>
jump through hoops and be killed, if we are of him stronger. BR>
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attract the people around me, their assistance, while BR>
they are willing to love and respect us, help us BR>
implement their plans only to the extent to which we BR>
but we are ready to act on their well-being of this BR>
the necessary commitment is called the moral obligation. BR>
Saturiņicīts>
words and deeds. BR>
itself, 2) Obligations of the family, 3) obligations to the state; BR>
4) Obligations of other people. BR>
justice in words and deeds. BR>
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