There are four types of human tasks: 1) to the same obligations BR>
itself, 2) Obligations of the family, 3) obligations to the state; BR>
4) Obligations of other people. BR>
from all obligations towards other people is a primary BR>
justice in words and deeds. BR>
What is required? Yet we have no answers as br>
as follows: to make straight for the work and take care of personal BR>
benefits and on. . . other benefits. BR>
To understand the need to perform their duties, BR>
need to forget their own interests. BR>
One of the first duties of friendship to overtake BR>
friend requests. BR>
high moral basis can only obliged, but BR>
no interest. BR>
. . . love your neighbor means voluntarily to comply with any BR>
to him. BR>
Obligation! You are Sublime, the great name, there is nothing in you BR>
nice it flatters people. . . in front of you shut up BR>
Any bias, although the fact you have a smuggle her BR>
pretdarbojušās - and where are you worthy of your BR>
The origin and where is the root of your Sublime origin. . . . About BR>
Can it serve only to raise people\'s Harm to themselves. . . . BR>
Saturiņicīts>
above all the obligation of a decent man. BR>
Excellent endowed with courage, but with no sense of responsibility, br>
person can become a rebel. Scurvy, with courage BR>
bestowed, but without the sense of responsibility, a person can become a BR>
robbers. BR>
great man\'s Obligation, peddling pursuingA BR>
pašlabuma. BR>
its duty of diligent pursuit of the sublime man himself BR>
awarded with a sense of satisfaction. He do not care about the praise, honor BR>
and recognition that from time to time he is unopposed. BR>
Saturiņicīts>
The diligent fulfillment of his obligation to the man himself rewards BR>
the satisfaction he felt, and not to praise BR>
honors and distinctions, he is exhibiting. BR>
Saturiņicīts>
every scene of its duties as a tedious Lord of BR>
which he would like to get rid of. BR>
required - see Shoemaker king. . . . BR>
Saturiņicīts>
Sure, there is little that the world just as important to the BR>
continuation of human sex and self-preservation, because anything BR>
else we are not even so much encouraged, as these two BR>
mentioned. BR>
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