Who knows, maybe that sense of passion BR>
owe their most brilliant victories. BR>
Saturiņicīts>
The mind by nature is distinguished by its feminine: it never BR>
no, but only perceived, its action is directed to a valid BR>
the objectives of both the life and science, and BR>
philosophy and even poetry in the field. Therefore, humanity as such BR>
refers to the sense sphere. But this field can not BR>
cause there is nothing genius, because genius is an objective observation BR>
strength, which is unusual for most people. It BR>
expression on an occasional basis, for example, even an ordinary BR>
individual is able to write poetry ciešamu. But it emerged BR>
disappear quickly, as an ordinary man looking for his support throughout BR>
abstract concept of how tired looking chair for BR>
possessed. This can be explained in such a way that most people BR>
many of the world are only interested in the wishes of the object, which BR>
sufficient to satisfy the sense. Here\'s why BR>
crowd so little interested in art and natural beauty. BR>
Saturiņicīts>
people can only be held in slavery for so long until he was in his BR>
spirit is so weak that listens to your voice of reason. BR>
Saturiņicīts>
sense - at best, like our wife, we really BR>
so often hear, but rarely listen to it, which BR>
is discussed. BR>
Try to be reasonable and not rich. Fortunes can be lost BR>
no sense. BR>
strange creature is man: for he is afflicted lost BR>
wealth, but remains indifferent to the fact that one of the BR>
the other lost his life fall victim to the day. BR>
Saturiņicīts>
always envious that unfortunate? Because they gremž BR>
not only for their own failures, but also other\'s success. BR>
Saturiņicīts>
clearly see that almost all people are indifferent BR>
against us, the bitterness of our ambition. People are BR>
accept what they are. . . . To love people, not BR>
of them than almost wish for. BR>
No matter how we are to explain their disappointments, br>
most often it is based on selfishness or deceived found BR>
offended vanity. BR>
to you in the not too disappointed undeserved condemnation, because sometimes br> and then you are also praised for anything. BR>
I do not deserve to disappoint myself, because I\'ve never BR>
deliberately disappointed in the other. BR>
something extra, then it\'s not you BR>
plagues, but the decision about it. But to delete it - from you BR>
just depends. BR>
embittered life in general would be intolerable. BR>
Saturiņicīts>
Sadness, depression, regret, desperation and shadows pārslīd BR>
neiesakņojoties us over the soul, and experience teaches us BR>
how misleading is the bitterness of the influence we believe BR>
accident that we are eternal. BR>
Hard poor were not disappointed. BR>
Saturiņicīts>
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