who are free from anger and all material desires, conscious and self-rule over themselves and constantly strive for perfection, they are certainly very soon reach liberation.

Out of many thousands among men, one may endeavor for perfection. But of those who have achieved perfection, hardly one knows Me in truth.

Those whose minds are balanced already conquered birth and death.

Even the gods behave arrogantly when they do not recognize.

Our likes and dislikes are always dependent on us.

just sick soul desiring the impossible and is deaf to other grief.

. . . truly worthy of salvation is not disturbed, not happiness, not suffering and that keeps the peace and certainty for both.

modest attributed to stupidity, arrogance - the conviction possess, Trickery - honest, cruelty - a hero, dementia - righteous, cowardly - sensitive, chatty - spokesperson. In general, if there is any endowed with virtue, a virtue not scoundrels slandered?

Desires - it is called a river, where the water instead of - dreams will place - your thirst. It is home to a crocodile passion, but above the circling crows concern. It washed the roots of masculinity tree, so deep and full of illusions neapejamu spaced the banks - concern rocks. Only those who reach over pārpeldējuši joy.

to half of the world\'s troubles stem from the fact that there has been lack courage to tell or to hear the truth calmly and with love.

Ocean always filled river, but it remains unchanged. And only one man who is not disturbed by the continuous stream of desires, peace can be achieved, but it is not trying to satisfy their desires.

material world is indifferent to all the good and evil of their slander and nenicina, stiffness perfect knowledge.

Humility, modesty, nonviolence, all paciešana, simplicity, a referral to a bona fide spiritual master, cleanliness, austerity, self-control, renunciation of the pleasures of the senses, freedom from false ego, I, understanding that birth, death, disease and old age is evil, renunciation , detachment children, wife and home and all else equal treatment of pleasant and unpleasant. . . - All that I call knowledge, but everything else is ignorance.

better adjudicate disputes among his enemies than friends because iepriekšzināms that later one of your friends become your enemies, but one of your enemies - of your friends.

afflicted is unable to endure misfortune.