From the first minutes of life is to learn to live with dignity. Saturiņicīts>
If you want to do clever his pupil, cultivate in him the forces that later they will lead. Tell him to continually exercise your body so that he would be strong and healthy, running around, shout, always in motion, so he would rather be a man of strength within the meaning of the mind rather than the meaning. . . . Saturiņicīts>
of us who are best able to bear this life benefits and tribulations, it is also one of us is the best mannered. It follows that true education is not so much to determine the learning, the exercises. Saturiņicīts>
If we hate sin as much fervor as we love life, we are just as easy to refrain from the temptations of the poisoned our favorite dishes. Saturiņicīts>
first step towards the right - do evil. Saturiņicīts>
it is possible to enjoy calm, which may be lost without bitterness. Saturiņicīts>
highest pleasure is to be satisfied with himself. Saturiņicīts>
Art intensify pleasure lies in the skill of their limit. Saturiņicīts>
should shy away from either: the undue severity and undue leniency. Saturiņicīts>
you never fail to create a smart people, if you kill children tieksieties minx. Saturiņicīts>
I would like to live and die free, t. i. And thus obey laws that neither I nor anyone else can not liberate itself from the yoke of the honorable, the saving and easy yoke, where the same proud head downcast are obedient because they are not able to submit something else. Saturiņicīts>
Any inactive member of the public is a thief. Saturiņicīts>
me of inaction are rising not less evil than solitude. Saturiņicīts>
two contrary states of inactivity leads people in shock: the first one - the peace of mind that results we apmierināmies with what we have, the second - an insatiable lust, formerly known unquenchable desire. Although it has no desire to, as well as those who know that they are unable to achieve desired, it is equally idle. In order to work, for something must seek and be able to achieve. Saturiņicīts>
fortunes destroy, all: the rich, who have it, and the poor, which, when it craves. Saturiņicīts>
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