The rock burst, if it nokaitē. BR>
Saturiņicīts>
Anger always beat upon the most vulnerable. BR>
Saturiņicīts>
Anger makes old people quickly. BR>
Saturiņicīts>
-hearted people of rage - is nothing more than exaggerated BR>
willingness to forgive. BR>
Anger is undoubtedly an expression of weakness, generally, that the BR>
greatest expression occurring in the poor creature, child, br>
women, the elderly, sick, etc.. hand. BR>
Saturiņicīts>
Anger - the beginning of insanity. BR>
Anger - an open and flowing hatred, hatred - and inhibit BR>
persistent anger. BR>
If you have taken over the anger, the count of ten, if BR>
intense anger - to hundreds. BR>
anger, shame it is finalized. BR>
Saturiņicīts>
anger can always find an excuse, but rarely - BR>
sufficient. BR>
not worth the anger in two cases: when the case can still be BR>
correct, and when nothing else is fixable. BR>
Saturiņicīts>
Through bitter experience I have learned the most important lesson about BR>
curbing anger. Like the accumulated heat can BR>
converted into energy, as well as control anger can be transformed BR>
a force to change the world. BR>
Which nothing can offend, it does not have the heart, but soulless BR>
can not be a personality. BR>
Be reasonable anger. If it is possible to cool the head BR>
eliminates the coarse eruption - a reasonable man it BR>
no problem. The first step to restrain anger - BR>
note that they start to take possession of you, so the same BR>
begin to control their arousal by measuring how far and not BR>
anger can go further. Thinking about it, you irritated BR>
already start to cool. Specifically, with respect and time to stop - BR>
the most difficult is to stop the already auļojošu horse. True whole BR>
intelligence test - even mindless moments to keep sense. BR>
Excessive passion is always directed from the right path: if BR>
remember, it will never become unfair, nepārkāpsi BR>
limits of reasonableness. Only moderates passion, keep BR>
power over it - and then you\'ll be the first if not the only one BR>
The \"reasonable rider.\" BR>
that anger is not the reason, but rarely, when the BR>
reason is sufficient. BR>
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