\"What a pity that drinking water is not a sin - someone exclaimed BR>
Italian, - as it is delicious! \" BR>
Saturiņicīts>
people who invented the sin off the sacraments BR>
assistance in Latin, is to blame for the world\'s moral BR>
decline. BR>
sin secretly but not sin. BR>
sin - is not only what we have done, but also BR>
what we have not done so, but we would have been BR>
be made. BR>
People are divided into straight, who consider themselves BR>
sinners, and sinners who believe themselves BR>
righteous. BR>
The wages of sin is death. BR>
. . . anything that does not come from faith is sin. BR>
Saturiņicīts>
The main thing I want to do - force people BR>
realize that it is the people\'s expectations, beliefs people BR>
and people\'s sins are the ones who can lead the world to the BR>
disaster. BR>
The Christian idea of sin ethics related causes BR>
significant damage, as it unfolds sadistic tendencies, BR>
which they see as an inevitable, even noble. BR>
Saturiņicīts>
Who can say, \"I am pure in your heart and clean of BR>
all sins? \" BR>
Without sin, man would not have the concept: a good, clear, BR>
holy, honest, trustworthy, pure, precious - all that is BR>
the opposite of sin. BR>
\"Through sin, death came into the world\" - taught by Christianity. But BR>
Death is only exaggerated, sharp, conspicuous and unwieldy BR>
the expression of which is the world itself. Thus, it is more logical BR>
say, the world is a single sin. BR>
Saturiņicīts>
Even sophisticated physical or mental properties can not BR>
redeemed social sins: participation in consumption without membership BR>
production. BR>
alien to their own sacred sins not. BR>
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