Who knows, maybe our world will become ever so enough BR>
good, to believe that God will be as funny as it is now believed BR>
ghosts. BR>
I do not believe so much faith in the goodness of free BR>
can easily do without faith, and even become a BR>
called in question the object. BR>
not believe in everything and everyone. BR>
emergence of a new sect in the country is the best tool BR>
repair of the old sects proliferate. BR>
mind about yourself must believe, but the will - BR>
elections, and if they can not find the faith and desire BR>
worthy objects, they seek unworthy. BR>
Saturiņicīts>
With an ease and complacency do evil man BR>
when he believes that the good work! BR>
almost all people believe rather than what is demonstrated BR>
but it is appropriate to their needs. BR>
Faith is the soul of medicine, which plagues society BR>
diseases. BR>
the past, people believed that God rules the world. This BR>
belief in limiting their liability. The new faith, according to BR>
which they govern themselves, under the responsibility BR>
burden that all is not tolerated. BR>
\"The just shall live by faith.\" BR>
. . . Faith is a strong Reliance on What is Hopefully BR>
Belief in the invisible things. . . . . . . . Faith without BR>
not [God] likes. That for he cometh to God BR>
That must believe he is, and Who Seek That thos in, he BR>
released. BR>
I do not believe in miracles and I have never believed them. It is BR>
faith in the female, the male is called: the development, it is my BR>
faith. BR>
It is my belief that man is already here on earth, can BR>
to become holy, only here. BR>
faith it is impossible to establish the knowledge, as does a new time BR>
naturalists. It created only a hope and will. So BR>
as she to do with science, that can not be off to talk BR>
logic. Will that do, we might be without content. BR>
Saturiņicīts>
our times, faith can no longer be establishing themselves on the habits and BR>
traditions - as quite all existing faith - she BR>
minded man is dead and nedomājošam top spiritual BR>
coercion and other - the ruling classes - hands on their gun BR>
kalpināt. Faith may be establishing themselves in the demand for BR>
incomprehensible, - the soul itself does well in captivity and want BR>
nebrīvību this because do not know what to do with freedom, or fear BR>
from her, so that freedom obliges itself to developing BR>
a new way. But in our times is the highest requirement BR>
soul freedom and development and all existing BR>
conversion to the beauty of life and soul of tasks. - Do BR>
have faith that meet those higher requirements? BR>
Saturiņicīts>
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