unjust in their complaints about the sea is what suffers second BR>
ship disaster. BR>
What does not alter thy power nežēlojoties tolerated. BR>
Saturiņicīts>
If you blame yourself, complain about destiny. BR>
Saturiņicīts>
is unseemly to complain about the fate of which we ourselves are BR> designated. BR>
God\'s mercy, my son, is incomparably greater than BR>
your abuse. BR>
poorly conceived mercy not only of weakness, but even BR>
bordering on injustice and generally harmful to the BR>
society because it encourages vice. BR>
Saturiņicīts>
While charity is regarded as a virtue, it is sometimes BR>
from vanity, sometimes inertia is often fear, without almost BR>
always - the first and the second and third. BR>
Saturiņicīts>
Avoiding poverty take away the need of mercy; BR>
help the needy neighbor by presenting or BR>
citizens try to cash in their teaching or helping to learn the trade BR>
position so that he could honestly earning self-sufficient, and BR>
would not be forced to stretch the hand of charity. It is BR>
moral growth of the highest gold stair tread. BR>
Saturiņicīts>
No one will become poorer by providing assistance to others. BR>
Saturiņicīts>
jāpiesargās abuse charity. BR>
Saturiņicīts>
The charity is called a virtue, which thanks to the love BR>
that each feel towards you is transmitted to other BR>
people with whom we are bound by friendship or BR>
family ties, even when we do not know BR>
people against whom we have no obligation, and the BR>
which we do without expecting to receive and do not expect anything. BR>
Saturiņicīts>
Nobody has the right to live at the expense of other charities. BR>
Saturiņicīts>
He who does not want help to get up pakritušam to BR>
afraid to fall down yourself, because when he fell, not BR>
no one who will present his hand. BR>
We lamented over those who do not seek our compassion. BR>
Saturiņicīts>
Hide your happiness, vairies envy, do not just cause BR>
pity. BR>
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