The more people who are prone to offend other people, the worse he can tolerate insults. Saturiņicīts>
Nature has decorated the abuse suffered by memory lasts longer than good works. Right forgotten, but stubbornly bad about yourself recalls. Saturiņicīts>
usually indicates poor rich people on the importance of saving, but they served the poor example of generosity. Saturiņicīts>
Life reveals more useful prose writers than poets. The first seek truth, the second at all costs tend to attract the soul, but soul attracts more of the truth delusion. Saturiņicīts>
This, my Lucile, jāiegulst thy soul, that thou scorn pleasure provided by a crowd of recognition. Saturiņicīts>
What pleases the crowd, gives only a minor, shallow pleasure. any joy that comes from without, lacking a firm foundation. . . . Saturiņicīts>
. . . enjoying fast weighing of suffering, if he fails to measure. Saturiņicīts>
finally approaching the hour of death, your flaws are dying in front of you. Refuse the turbulent pleasures, which as expensive to pay. Not only the future but also the past harms. As with the crime committed, even when it is not open, persistent anxiety, as well as dirty pleasures by repentance. Saturiņicīts>
as a consequence of the recognition of mediocrity is not always apparent modesty, or at least moderation. On the contrary, mediocrity passionately proud of myself. Saturiņicīts>
no more dangerous beast than man, when it does not follow the law. Saturiņicīts>
. . . vices, providing pleasure, we present the easier it is being stalked. Saturiņicīts>
more useful to know some wise advice, which always will be useful to know much more than that, but without any benefit. Saturiņicīts>
people do not recognize their vices? Because it is still immersed in them. It would be the same as required to tell the dream asleep, which he sees. Saturiņicīts>
You ask, what is the measure of wealth? The first - which is what you need, the next - which is as much as is sufficient. Saturiņicīts>
But the end of the letter, which I fancy today - it inspired a strange garden: great wealth is a law of nature is an appropriate poverty. But you also know what restrictions we impose the law of nature? Does not suffer from hunger or thirst, nesalt. You can aizgaiņātu hunger and thirst, you\'re not proud of jādeldē thresholds, and will not tolerate arrogance and offensive gloomy goodness, look no luck at sea or on crusade, it is by nature, is easily available and accessible. Valleys due to excessive sweating. . . . . Who gets on with his poverty, it is rich. Good-bye!
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