If someone dies as free of care, as born, he has attained wisdom, but now we are shaking as soon as the approaching danger, get discouraged, turned pale, valleys vain tears. Just the same concern for the safety threshold - or possibly that apkaunojošāks?

foolish is that humiliating, despicable, ugly, slavish, subject to the passions of many vismežonīgākām. Of these, the severe pavēlniecēm, which is both alternating and all the time you deliver wisdom, which alone is freedom.

Knowledge of good and evil is the subject of philosophy.

There is a big difference between whether a person does not want to sin, or is unable to sin.

Try to do nothing against his will. All that unwanted held involuntarily, prefer not forced. I say: who voluntarily comply with an order, avoid harsh slavery party - to do something against their will. Miserable is not it, who does what for orders, but it does against his will.

. . . nothing to do against his will, no moral compulsion. All the moral is voluntary.

have to live with this conviction, I am not born for one corner - my homeland is the whole world.

urged his life longing for the future and feelings of hostility to the present.

wise and manly not to flee from life, but to leave them. First, avoid the passion that so many have taken over - the death of a lustful craving. In the other the soul and mind is unconscious desire for death, and often they are capable of much spirit and strong people, but also often indolent and lazy people. The first despises life, the latter is a heavy burden.

winner is beneficial to peace, winning just need.

netaisnākas In our anger, because they are larger.

Anger - the most feminine or bērnišķīgākais of all vices. - However, they can also be found among men. - Of course, as well as between men find feminine or childish characters.

noble soul, the best feature is that it is the moral iedvesmojama. No noble spirit of a man find no joy zemiskajā and dirty.

whole human race, both present and future, doomed to death: all the cities that reach greatness. . . , Go die in different ways, and for once they will be asked where they were: the other will destroy war, destroy the other inactive, idleness outgrown peace and great wealth postīgās consequences - greznumkāre. All these fertile Druvas Claes sea, suddenly departing from their shores, or unexpected saplokot land, into the abyss, appear landslide. Then why I lash or whine, if the small amount of time ahead of the general fate?

can only be unnecessary.