Ridicule is a pleasure that arises from the fact that we imagine that the thing we hate is something that we are despicable.

cowardice - the desire to avoid a greater evil, the fear, with less help.

Vanity [ambition] is the desire to maintain and enhance all other affective, and therefore it is almost impossible to overcome. Because while the people of any lust in his power, he will inevitably seize it there and ambition. Cicero says: It is run by the same best most slavaskāre. Philosophers, even the books, which expresses contempt for fame, writes his name and so on.

Jealousy is a concern for it to get to enjoy one and keep it to yourself.

benefit of any human activity in arm and internal nerve.

People can conquer with generosity, especially those who have no where to take all actions necessary to maintain life. However, the provision of assistance to anyone in need far exceeds the individual human capabilities and interests of the individual human possessions but not so large that it would be sufficient. . . . . That is why care for the poor lies with society as a whole and are directed only to the common good.

As for the good and bad [evil], then it matters not show anything positive, because watching things in themselves and if they are nothing more than thinking fashion, or concepts that we create so that we compare things to each other . In one and the same thing at the same time can be a good and bad, and just as good and indifferent. For example, melancholy music is good [melanholiķim], feeling i

the least free person thinks about death, and his wisdom drawn from a contemplation of life, not death.

No one is so eager to flattery, as patmīlis who wanted to be the first, but does not.

cowardice attributed to the desire to limit the fear of such dangers, of which fear they like.

. . . Life there is not already a target because, as well as works not for the sake of a target, it is no principle or purpose, not its raison nor its activity. But the cause of which is called the destination is nothing but the same human tendency, as is seen as a principle of things, or the original source.

Nature nenosprauž yourself any goals, and all of the highest causes are mere human inventions.

For good or bad, we call it, which contributes to the maintenance of our existence, or the harm, namely, that increases or decreases our ability to operate.

Although pašnoniecināšana is the opposite of arrogance, but self-noniecinātājs arrogant stand very close, because, as his grief arises from the fact that their powerlessness he says to the other abilities, or morality, then his grief remdināsies, that is, he will be happy, where his imagination will deal with the lack of any other consideration, from here comes the proverb: members of the unfortunate accident of comfort. And vice versa: the more he will make sure assessed below the other, the more sad. And so it comes out that no one so much nesliecas the envy of self noniecinātāji, and people do they try to discuss more in order to condemn them, not in order to rectify them. After all, they just celebrated pašnoniecināšanu and proud of it, however, such a form that would get the sense that they see themselves noniecinājuši.

Woe to the human transition from lower to higher perfection.